Tuesday, November 2, 2010

Camille Claudel Part I

In our last three films (including the first half of "Camille Claudel,") we've seen artistic creation constructed in terms of gender. "Belly of an Architect" inverts (subverts?) traditional ideas of gender, "Artemisia" plays into them, and we haven't decided yet about "Camille Claudel" (although we did observe that Claudel's story is very much also Rodin's). What can the two latest readings contribute to your thinking about how gender is linked with art in these movies? Are women associated with nature and men with culture? (Ortner) Are compulsive looking and touching, and eroticism identified with female art-making? (Felleman) Due by the end of the day Tuesday, Nov. 2.

The portrayal of women artists in the media and in film is always seen as a secondary role to men. Women artist stereotypes are linked to the femme fatale, sex kitten or the inspiration behind their significant other’s artwork. The women artist feed into the men’s creativity while also giving up their careers as an artist, for the success of their counterparts. Whatever the role, television, film and popular culture are full of images of women depicted as sexual objects of desire.
Although some strides have been taken to change the way that women are portrayed in the media and film, female stereotypes continue to thrive in the media that we consume everyday. In both Artemisia and what we have seen in Camille Claudel as well, provides a snapshot of the objectification and eroticization of female artists by the media. In both movies, the directors attempted to explore the ways in which media both limits and empowers the representation of the female artist.
The Ortner article, Is Female to Male as Nature is to Culture?, outlines different ways in which men link to culture and females associate with nature. Ortner argues that biological and genetic determinism where something is genetically inherent in the male species that makes them the dominate sex by nature. Women, on the other hand, are not naturally subordinate maximizing the nature of internal pleasures such as maternity, as the most natural and satisfying experience in life. Since it is always culture’s goals to subsume and rise above nature, and if we are paralleling culture to men and nature to women, than it is natural for men to subordinate women as inferior to men.
Ortner argues that there are three ways in which the woman links with the idea of nature: “(1) woman’s body and its functions, more involved more of the time with ‘species life,’ seem to place her closer to nature, in contrast to man’s physiology, which frees him more completely to take up the projects of culture; (2) woman’s body and its functions place her in social roles that in turn are considered to be at a lower order of the cultural process than man’s; and (3) woman’s traditional social roles, imposed because of her body and its functions, in turn give her a different psychic structure, which, like her physiological nature and her social roles, is seen as being closer to nature” (Ortner 73-74). The female is seen as the prey for the dominate male speices, thus linking the female to nature and the nature of the hunt. Most of the women’s primary functions serve for nature rather than her own personal self, such as breast milk for babies, and sex to have a baby: the nature of a mother. All of her resources and energies are focued on the family and daily tasks rather than focusing on herself, much like female animals in nature. The nature of women, thus makes them less significant and of lower status than men who are linked to culture.
Felleman, on the other hand, argues that women are compulsive, looking and touching, and eroticism identifies with their artwork. Felleman says about film: “art is shown as the progenty of sexual passion in these films” (Felleman 28). We can refrence and recall this in both the first part of Camille Claudel and Artemisia. The directors both portray the female artists as gaining their intellectual and artistic genius from their relationships with their much older tutors/lovers. Although the women artists were examining a broader and more ‘grown up’ image, such as the body, I do not feel that women should be portrayed as eroticizing their artwork because they were going out on a limb and doing what the men did of this era. By examining the human form, the women artists were able to rise to the level of the men even if it was looked down upon at this time.

3 comments:

  1. I agree with you when you say "we are paralleling culture to men and nature to women, than it is natural for men to subordinate women as inferior to men." I also like that you said the female was considered the "prey"...like they are the meat that the men in society are after. I wrote about the same thing how Felleman discusses that sexual passion is a driving force in the artistic inspiration in the two movies. I think you're right when you say women's work shouldn't be considered erotic just because they are painting nude males. It was completely acceptable for the men to paint women nude, so why should a women's desire to paint a male nude be considered erotic???

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  2. Excellent points, both of you--I like Chelsea's observation that if it's acceptable for men to paint pictures of women without being eroticized, why not the reverse for women?

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  3. I feel like it is acceptable for men to paint pictures of women without being eroticized, but the reverse is not acceptable for women because of many cultural taboos which Stacy talked about in her post. The social constructions she mentioned along with the concept of the virgin whore complex deemed that women were not suppose to seek out sex for pleasure. If they are portraying a man it should be in adoration and nudity isn’t necessary or if it is the nude form is a type (this was common in ancient Greece and roman sculpture, a face of the ruler on a generic hot body) This reminded me of the sociological concepts of the butch and masculine phallus and how they explain the role of males and females regarded erotica and power relations sex and love create, and why when women portray the male nude it is considered erotic or taboo.

    I believe because of social forces and hegemonic ideology there is a conventional wisdom that “the main difference between men and women’s’ style of love is sex. Men separate sex and love and women connect them, paradoxically sexual intercourse seems to be the most meaningful way of gaining and receiving love. For many men sexual intimacy remains the only legitimized way of expressing love of women. This love is a dependency that creates (gives the male) power, according to the ‘social exchange theory” (159 Carol Gilligan. In a Different Voice: Psychological Theory and Women's Development)

    This is why when it comes to sexual relations men always win because even when women try to reinforce their dominance in sex, the man takes pleasure in the women or still is active and feels skill in “giving” pleasure (enter in the concept of the butch phallus-getting pleasure from giving her pleasure and the masculine-caring solely about his satisfaction) and either way giving him control. (Gilligan 159)

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